2014-11-19

富瑪麗在柏斯的墳墓 Mrs. Mary Hoover's Grave in Perth

夫婦一生為詩巫人献上死后一人葬古晉一人葬柏斯James & Mary Hoover, Head of Foochow appointed by Rajah Brooke. One's grave in Kuching another one in Perth.



1997年在柏斯拜訪了富瑪麗的墳墓




Related article:
http://sarawakiana.blogspot.com/2008/03/mrsmary-hoover.html
Sarawakiana@2: Visiting Mrs. Mary Hoover's Grave in Perth: I had the opportunity to make a visit to Mrs. Mary Hoover's grave in Perth last week. And by coincidence I was putting up with my husban...

2014-11-18

韓國奧運公園及百濟博物館Korea Olympic Park and Baekje Musuem

首爾奥林匹克公園是韩国首尔一个为了纪念举办1988年夏季奥林匹克运动会而建的公园,位于松坡區芳荑洞




 




 






















百濟博物館
首爾曾作為百濟首都長達493年之久,使得區內處處遺留著百濟遺跡。從風納土城、夢村土城、石村洞古墳群出土的遺物皆被保管於漢城百濟博物館中。
Baekje Museum
Opened on April 30, 2012, the Hanseong Baekje Museum (also called Seoul Baekje Museum) was established by the Seoul Government in order to preserve the artifacts related to Seoul's 2,000-year-old history and to shed light on Seoul's cultural identity. 
The museum is located inside Olympic Park, overlooking Monchontoseong Fortress.




奧林匹克公園是為了1988年在首爾舉辦的奧運而建成的建築,園內百濟時代的遺址與現代最新型的體育場並存,還擁有森林和綠地的休閒空間。由於都市居民對生活水準要求的提高,以及對健康的注重,對於沒有適當活動空間的市民來說,奧林匹克公園不只是單純的休息空間,也是韓國最早的運動殿堂。
奧林匹克公園是擁有體育空間、文化藝術空間、歷史和教育的場所、休息空間等具備各種用途的多功能公園。以百濟初期的遺跡夢村土城和夢村垓子(人工湖水)為中心組成的43萬坪土地,內有世界雕刻作品、紀念造型物、88遊戲庭院、散步道路、奧林匹克文化中心等。
除此之外,還有不定期舉行的各種收費、免費公演,扮演著多樣化休息空間的角色。還有曾是首爾奧林匹克用地的游泳池、體操體育場、劍道體育場、舉重、網球場和賽車場,各種運動教室的使用費也非常便宜。
還有在戶外展示了名作家為了紀念88首爾奧林匹克大會而創作的雕刻作品,也成為重要的文化藝術空間。奧林匹克公園內的夢村土城是百濟在3-4世紀時建造的巨城,推測為河南慰禮城,指定為史跡第297號。
由於奧林匹克公園步行走一圈約需3小時以上的時間,建議遊覽前先熟悉出入口和動線,想要節省時間的話,可利用和平廣場旁的Road Train進行觀光遊覽。
Olympic Park is an impressive leisure facility in which historic remains from the Baekje Era share space with modern state-of-the-art sports stadiums, an eco-friendly forest, and spacious grassy fields. A legacy of the 1988 Seoul Olympics, the park not only houses the country’s largest sports arena, but has also become a place where Seoul residents come to relax and unwind.

Spread across 430,000 pyeong (approximately 1.45 million ㎡), Olympic Park encompasses the land that was once Mongchontoseong Fortress and Mongchonhaeja (manmade lake) from the early Baekje period. The park is divided into several zones, including a leisure sports park, a cultural art park, an eco-park, and the History Experience Park dedicated to the area’s rich historic heritage.

Because Olympic Park is so large and takes over three hours to explore, visitors are advised to familiarize themselves with entrances and exits and travel routes before they start. To further save time, visitors can ride the Road Train (“Hodori Train”) located next to the Peace Square.

* Cultural Art Park
The Cultural Art Park is a place where visitors can enjoy diverse cultural experiences and performances. The park also features the Olympic Museum, the Seoul Olympics Museum of Art (SOMA)—one of the world’s top five sculpture museums—and Music Fountain.

* Leisure Sports Park
This area is comprised of the Sports Square (walking/jogging paths, an acupressure path, inline skating area, etc.) and Peace Square (a pleasant area with a wide variety of activities and sports lessons).

* Environmental Eco-Park Persistent efforts have succeeded in restoring natural splendor to this place where a equally splendid civilization once blossomed. People and nature co-exist comfortably within the Environmental Eco-Park, which has become home to families of spot-billed ducks, white herons, cuckoos, pheasants, Korean squirrels, chipmunks, and frogs. More recent efforts to rejuvenate the local ecosystem have resulted in the appearance of woodpeckers and raccoons, both of which are rarely spotted in cities. The croaking of small round frogs can now be heard within the park as well.

* History Experience Park Visitors to the park can experience Korean history firsthand at the Mongchontoseong Fortress and the Baekje Museum, while hearkening back to the more recent, grand spirit of the Olympics in the ‘Holy Land of Peace.’

2014-11-17

明洞天主教堂Myeongdong Cathedral








明洞天主教堂
天主教首爾總教區主教座明洞聖堂位於首爾市中心區明洞,是韓國天主教會誕生地,也是韓國天主敎的中心和明洞的象徵。它外觀雄偉,內部裝飾莊嚴肅穆,因此吸引了許多非宗敎界人士來此遊覽。明洞聖堂於1892年動工,1898年5月竣工,以雄偉的西洋古典美和莊嚴的內部裝飾馳名海外。這是韓國第一座歌德尖頂式建築,高45米,與周圍建築相比,與眾不同的顔色尤爲突出。一般敎堂多為石砌,而明洞聖堂是韓國首座以紅磚砌成的主教座堂,其樣式和顔色都與一般建築不同,被列為史蹟第258號。
繞過敎堂前面的耶穌像,進入敎堂,就會看到雄壯的石柱,華麗的臺階以及擺在敎堂前面的桌子。回過頭來,在二樓會看到十字架和管風琴,這更給天主敎堂一種莊嚴的感覺。此外,地下還有一個小聖堂,為安放殉教聖人遺骸的聖地。明洞聖堂每年12月24日舉行子夜彌撒儀式。

* 地下殉教者墓地
明洞聖堂落成後,於1900年9月10日,將Berneux主教等丙寅迫害殉教者的遺骸,自龍山神學校移至明洞聖堂地下墓地安置,之後再移至切頭山殉教聖地供奉。1926年為己亥迫害與丙午迫害的79位殉教者進行光榮的宣福禮後,將79位真福者的遺骸安放於地下墓地,並於大聖堂左側回廊設置真福者祭臺,並供奉79位真福者聖畫。1950年韓戰時,大聖堂被朝鮮人民軍占據,部分地下墓地的殉教者遺骸遭到破壞。1991年,由於遺骸裹屍布受損與棺槨年久遭腐蝕,聖堂將之重新製作,並把遺骸安製於石棺後封棺供奉,墓室也整修得煥然一新,為各墓室設置寫有碑文的石板,並將墓地入口改為玻璃門,以供朝拜者隨時前往參拜。
目前共計有9位聖人與殉道者的遺骸被供奉於地下聖堂,有己亥迫害(1839年)時殉教,於1984年諡聖的聖Imbert主教、聖Chastan神父、聖Maubant神父、聖金星禹(Anthony)、聖崔京煥(Francis)等5位聖人,丙寅迫害(1866年)時殉教的巴黎外邦傳教會的Pourthie J. Antoine神父、Petitnicolas M. Alexandre神父2位,以及無名殉教者2位等。
Myeongdong Cathedral
Address:74, Myeongdong-gil, Jung-gu, Seoul, South Korea

The Cathedral Church of the Virgin Mary of the Immaculate Conception also known as Myeongdong Cathedral, is a prominent Latin Church Roman Catholic church located in the Myeongdong neighborhood of Jung-gu, Seoul, South Korea. It is the seat of the Archbishop of Seoul, Andrew Yeom Soo-jung, the highest Catholic prelate in the country.
Dedicated in honor of Our Lady of the Immaculate Conception, the principal patroness of Korea and the Korean people, the cathedral is a community landmark and a notable symbol of Catholicism in Korea. The cathedral church is one of the earliest and most notable examples of Gothic Revival architecture in Korea.

2014-11-16

阿扁登陸處Landing place of the first missionary to Korea

韓國衛理公會第一位宣教士亞扁薛羅牧師是第一位抵步的美國宣教士,同行的還有其太太及美國長老會的宣教士Underwood牧師等。圖示仁川的一個紀念公園就是紀念這些先鋒登陸的紀念碑。因為宣教士的前來,開啟了韓國現代化的時代,學堂醫院教堂......
  话说美国卫理公会在1885年4月5日差派第一位宣教士亚扁薛罗(H.G.Appenzeller)夫妇来到韩国,兴教堂、办学堂及医院等。十年后(1895年十月间),监理会(美国南方卫理公会)也派来宣教士Hendrix 及Reid两位牧师。两年后,该会派Mrs Campell专门负责妇女工作,这也是该会后来发展的重点。南方及北方的卫理公会在神学院上合作,并于1930年联合成为一个韩国卫理公会。

  近130年的发展,韩国卫理公会现有12个年议会,222个教区,6,077间堂会,9,795位牧者,1,587,385会友(2010年统计数字)。















韓国卫斯理:亚扁薛罗
Rev Henry G Appenzeller
在韓国历史博物馆看到这位美国宣教士被列入促进韓現代化的先驱人物。除此之外,他建立培材学堂現在也有大学,设有纪念博物館。第一卫理貞洞教堂有其塑像。同时,也在外国宣教士坟场找到其墓碑。走一趟亚扁薛罗这位被称为韓国卫斯理的路線,包括去年在美国宾州的Lancaster参观其教堂,算是跟隨其脚踪从西到东,不虛此行。
Rev. Henry Gerhard Appenzeller (February 6, 1858 – June 11, 1902) was the first Methodist missionary to Korea. He and the American Presbyterian missionary Horace Underwood both arrived in Korea in 1885, following soon after the first Protestant Christian missionary in Korea, Presbyterian Horace N. Allen, who had arrived in 1884. While Allen worked as a medical missionary, Appenzeller and Underwood were posted to Korea as teachers. Appenzeller established a school in 1885 that still exists today, and in 1887 he established the first Methodist congregation in Korea.

Wong Meng Lei's photo.
Wong Meng Lei's photo.

Wong Meng Lei's photo.

Credits

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Henry Appenzeller
Rev. Henry Gerhard Appenzeller (February 6, 1858 – June 11, 1902) was the first Methodist missionary to Korea. He and the American Presbyterian missionary Horace Underwood both arrived in Korea in 1885, following soon after the first Protestant Christian missionary in Korea, Presbyterian Horace N. Allen, who had arrived in 1884. While Allen worked as a medical missionary, Appenzeller and Underwood were posted to Korea as teachers. Appenzeller established a school in 1885 that still exists today, and in 1887 he established the first Methodist congregation in Korea.
Just as important as establishing the Methodist Church in Korea, which held a place close to his heart, Appenzeller felt a commitment to bringing American style democracy and capitalism to Korea. He believed that Korea needed both Protestantism and modernization, especially American modernization, to thrive and prosper as an independent nation and through his considerable efforts in this direction he helped lay the foundations of modern Korea.

Early Life and Training

Born in 1858 in Souderton, Pennsylvania, Henry Appenzeller was the second of three sons born to Gideon and Maria Gerhard Appenzeller. His family attended the Emmanuel Reformed Church and gathered every week to read the Bible at home. After attending West Chester Normal School, he graduated from Franklin and Marshall College in 1882, and then attended the Drew Theological Seminary. During his college years he transferred his membership from the Reformed Church to the Methodist Church, and in 1885 was ordained to the ministry and appointed as a Methodist missionary to Korea in San Francisco. He married in December 1884, and his wife, Ella Dodge Appenzeller, accompanied him when he sailed for Korea to take up his mission.

Transplanting the Family to Korea

After leaving the U.S. on February 1, 1885, Henry and Ella Appenzeller arrived at Jemulpo (now Incheon) on April 5, after a stop in Japan. Deciding that the atmosphere in Korea was not yet settled down after the coup attempt the previous December, they returned to Japan after five days, where they stayed until returning permanently to Korea in mid June. After settling into their mission house in Hanyang (Seoul), Appenzeller began to travel throughout the country, preparing to teach God's word. His oldest daughter, Alice, born five months later, was the first American baby born in Korea. The Appenzellers also had a son and two more daughters in Korea.

Working for Education

Appenzeller with some of his students
As he traveled around Korea, Appenzeller became concerned about the lack of educational opportunities for women and commoners in the country, where only the sons of the upper classes had access to a good education. With free (compulsory) education available to all children and college education open to women in his homeland since the mid-nineteenth century, Appenzeller wanted to make the same opportunities available to the people of his new homeland.
Appenzeller opened the first western-style school in the country in 1885, beginning by teaching English, and in 1886, King Gojong endorsed its official name, Pai Chai Hak Dang (Hall for the Rearing of Useful Men) and also provided an official plaque confirming the school's royal accreditation. The Methodist Missionary Board financed construction of a strong new brick building to house the school in 1887, built only one story high, in order to adhere to the royal court's decree that any buildings constructed nearby the palace should not be higher than the palace. In 1895 Pai Chai added additional departments, moving a step closer to today's Paichai University.

Foundations of the Methodist Church in Korea

Chongdong Methodist Church in Seoul, established by Henry G. Appenzeller
The Pennsylvania native baptized his first Korean convert on Easter Sunday in 1887, and by Christmas had gathered the first Methodist congregation in Korea, which developed into the Bethel Church and later the Chongdong First Methodist Church. He made many tours throughout the country, traveling on foot, by bicycle, and on horseback, speaking about the Gospel of Jesus. He studied the Korean language five hours a day so that he could preach in Korean, and in order to participate in the translation of the Bible into Korean with other missionaries.
Discovering that virtually all of the local literature was written not in Korean, but in Chinese, which meant that most of the population could not read it, he opened a bookstore in 1894, which later expanded to become Methodist Printing and Publishing House, in order to provide reading materials printed in Korean and English, both to teach the gospels and to expand literacy among the common people. The publishing house also revived a monthly magazine originally published by Rev. F. Ohlinger, Korea Repository, to teach Americans about Korea and its people.

Social Ministry

A glimpse of Korea during the time Appenzeller served there
As a Progressive, Appenzeller was concerned by many aspects of late Joseon Korean society. Unaware of how to cure people withcholera, they often left people outside to die. Appenzeller and his colleagues, even with minor medical training, saved many lives in the cholera epidemic of 1895.
Realizing that the Korean people neglected to use their well-crafted writing system, hangeul, since the upper classes wrote in Chinese, and many in the lower classes could not read, Appenzeller became impassioned with providing a well-translated hangeul version of the Bible to the Korean people. He set about creating schools to help many people learn to read hangeul, and he worked hard at learning Korea and translating the Bible. The Bible was the best piece of literature available to many of his students, and they read it in earnest.

Korean Independence Movement

Independence Gate in Seoul
Appenzeller firmly believed that God had called him, and other American missionaries, to remake Korea in America's image. He strove not only to plant Christianity, and especially Methodism, in Korea, but also to establish the American institutions of democracyand capitalism. He supported and encouraged the adoption of new technology from America, including street cars, automobiles,electricitylighting, and late nineteenth century agricultural techniques. His school, Pai Chai Hak Dong, became a center for the Progressive Movement in Korea, educating future president Syngman Rhee and working with Progressive leaders Philip Jaisohn and Yun Chi-ho. Appenzeller walked a delicate line between fully supporting Emperor Gojong and Empress Myeongseong while fully supporting the Progressive agenda promoting democracy.

Death in Maritime Accident

In 1902, at the age of 44, Appenzeller was traveling on the Kumagawa, a ship of the Osaka Navigation Company, to the southern port city, Mokpo, to attend a meeting of the Bible Translation Committee. As they traveled through the night, another ship from the same company, the Kisogawa strayed into the path of the Kumagawa and the two ships collided. Most of the passengers on the Kumagawa, including Appenzeller, were drowned. He was later buried at the Yanhwajin Foreigners' Cemetery, the grave site of 40 missionaries sent by the United Methodist Church and its predecessor denominations in the late 1800s and early 1900s.

Legacy

The Korean Methodist Church, which got its start with Henry Appenzeller and the missionaries who followed him, has dramatically developed as one of major Protestant denominations in Korea. By 2000, the denomination had more than five thousand churches, 1.3 million members and seven thousand ministers. Korea has six universities established under the Methodist model, including Paichai, as well as Methodist Theological Seminary in Seoul. It also had six theological institutes and 54 junior high and high schools. As a staunch supporter of Korean independence, democracy, and education, Appenzeller has been honored posthumously with the Presidential Medal of Honor. Thanks to the efforts Appenzeller and the nineteenth century missionaries to establish schools in Korea, the country has achieved a literacy rate of almost 98 percent.
Two of Appenzeller's children, his oldest daughter Alice Rebecca Appenzeller and his son Henry Dodge Appenzeller, also offered many years of their lives in the service of Korea, Alice as the president of Ewha Womans University, Korea's first college for women, and Henry at the Paichai School his father had started.